group, was given on his or her assumption of that responsibility, a copy of the Black Book of Satan. The Black Book contained the basic Satanic. The Black Book of Satan (Three Parts) Skull Press Edition Arrangement by Hagur The Sinister Pathway Triangle Order (SPTO) - Introduction. The Black Book of Satan (Three Parts) - Skull Press. Edition - Arrangement by .. access up to 5 PDF/TXT eBooks per month each month). ➢ Epub & Mobipocket.
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The Black Book contained the basic Satanic rituals, instructions relating to ceremonial magick in general. It was the duty of the Master or Mistress to keep this. THE BLACK BOOK OF SATAN I, II & III are the anarchist- ritual workings of the ORDER OF NINE ANGLES. Considered too extreme by many, the ONA made. What's Satanic About Randian Objectivism? The Path. Satanic Household Chores. Psychotherapy in the desert. Political correctness is the devil. The Balancing.
A quartz sphere or large crystal should be kept in the Temple, either in or near the altar: if near, sup- ported by an oak stand. Above the altar or behind it should be an image or sculpture of Baphomet according to Satanic Tradition.
Baphomet is regarded by Satanists as a 'violent goddess' and is depicted as a beautiful woman, seated, who is naked from the waist up. In her left hand she holds the severed head of a man. In her other hand she holds a burning torch. The severed head, which drips blood onto her lower white garment, is held so that it partially obscures her smiling face. Baphomet is regarded as the archetype of the Mis- tress of Earth, and the Bride of Lucifer.
No other furnishings are present in the Temple. The Temple implements are few in number and should be either made or commissioned by the Master or Mistress. The implements required are several large silver chalices, a Censor or incense holders , a quartz tetrahedron, a large silver bowl, and the Sacrificial Knife which should have a wooden handle.
These implements may be kept on the altar if it is large enough, or wrapped in black cloth and kept in an oak chest. No one is allowed into the Temple unless they are dressed in ceremonial robes and barefoot.
The robes are generally black with a hood, although some rituals require the use of other colours. If possible, an antechamber should be used by members to change into the ceremonial robes. If an outdoor location is used, the area should be marked out by a circle of seven stones, by the Master or Mistress.
An outdoor altar is usually the body of one of the participants - naked or robed depending on the ritual and the prevailing conditions. The one chosen for this honour lies on an altar cloth, black in colour and woven with an inverted pentagram, the size of this cloth being not less than seven feet by three.
Order of Nine Angles - Codex Saerus (The Black Book of Satan) (411.0 Kb)
Candles should be placed in lanterns which open on one side only, this side being of glass which is often coloured red. The participants should know the area well, since they should not use any artificial light of any kind including candles, to guide them to the chosen site.
Neither must any fires be lit during any ritual. For this reason the night of the full moon is often chosen Both indoor Temples and outdoor areas chosen for rituals should be consecrated ac- cording to the rite of Temple consecration.
When any ritual of Satanic magick is un- dertaken, no attempt should be made in any way to banish the magickal forces - what forces or energies remain following a ritual are to remain, since they dedicate the area or Temple still further to the powers of Darkness.
It is the duty of this member to ensure that the Temple is prepared - for example, lighting the candles, filling the chalices with wine, incensing prior to the ritual. It is the duty of the Master and Mistress to prepare the members for the ritual. This usually involves them assembling in robes in the Temple or in an antechamber desig- nated as a preparation area at least half of one hour before the beginning of the ritual.
During this period they are to keep their silence while standing, concentrating on the image of Baphomet or some sigil such as an inverted pentagram as decreed by the Master or Mistress. One or several members should be chosen to act as Cantor and instructed in the proper chanting of the chants.
Other members may be chosen as musicians - the pre- ferred instruments being tabor or hand-drum or flute. The Black Book of Satan Three Parts Skull Press Edition Arrangement by Hagur The Sinister Pathway Triangle Order SPTO - 8 Ceremonial rituals, as given here, are conducted for basically two reasons: to generate magickal energy and thus direct that energy to achieve a magickal goal or desire and for the benefit of the participating congregation.
The benefits the congregation derive from a successfully conducted ritual of Black Magick are many and varied: there are the carnal ones, the material ones and the spiritual ones. To be successful, a ceremonial ritual must be both dramatic and emotional. That is, the right atmosphere has to be created and maintained.
The object is to involve the emotions of the congregation, and all the many ritualised elements e. However, the single most important element is the power of the voice, whether spoken, chanted, vibrated or sung. See the chapter on 'Magickal Vibration' for one aspect of this. When you are conducting a ceremonial ritual you must use the set texts and chants such as the Satanic Our Father, the Diabolus as a means of gradually working your- self into an emotional but still controlled frenzy.
It is no use just saying the correct words - they must be spoken or chanted with a Satanic desire - and the emotion once brought must be sustained until the ritual is over. This does not mean simply acting: it means actually becoming the role you assume, that of a powerful sorcerer or sorcer- ess.
And this feeling must be communicated to the audience: by voice, gestures eyes and so on. Ceremonial Magick is and always has been an Art, and to master this Art takes practice. This also means that each and every ritual must be undertaken without fear or doubt not even unconscious fear or doubt - that is, in the true spirit of Satanic pride and mastery: with an exultation in the forces conjured forth. It is up to you to initiate the emotion in the Temple, to cultivate its development in the congregation, to get them to reach a ritual frenzy and climax.
To direct the energy, you must before the ritual choose a specific desire or aim either your own or as a favour to one of the members.
This aim for example, it might be to harm a specific individual must be enshrined in both a simple phrase and a simple visualisation according to the principles of hermetic magick.
The visualisation should be of the successful outcome desired - however, if this proves difficult, concentrate solely on the phrase. This phrase, which should be succinct, should then and by you prior to the ritual, be written on a piece of parchment - you could use a 'secret script' of your own devising or one of the magickal ones in general use.
You then burn this parchment at the climax of the ritual: at a point you feel is right. Then exult in the triumph of your desire. Follow this with continuing the ritual to its ceremonial end. To disperse the energy, just imagine it as, for example, filaments surrounding the Temple and gradually creeping outwards. You may also for example in an Initiation ritual direct the energy into an individual who is present in that ritual, by using a sigil and a chant.
First, it is a positive inversion of the mass of the Nazarene church, and in this sense is a rite Black Magick see the 'Guide to Black Magick'. Second it is a means of personal liberation from the chains of Nazarene dogma and thus a blasphemy: a ritual to liberate unconscious feel- ings. Third, it is a magickal rite in itself, that is, correct performance generates magickal energy which the celebrant can direct. The Black Mass has been greatly misunderstood.
It is not simply an inversion of Nazarene symbolism and words - when a Nazarene mass is celebrated as occurs every day, many times, throughout the world certain energies or vibrations compati- ble with the Nazarene ethos may or may not be generated, depending on the circum- stances and the individuals attending.
That is, under certain circumstances, the Naza- rene mass can be a ritual of 'white magic': the energies that are sometimes produced being produced because a number of individuals of like mind are gathered together in ritualised setting; there is nothing in the production of energies which is attributable to external agencies e.
What a genuine Black Mass does is 'tune into' those energies and then alter them in a sinister way.
This occurs during the 'consecration' part of the Black Mass. The Black Mass also generates its own forms of sinister energy. To see the Black Mass as simply a mockery is to misunderstand its magick. Also, the Black Mass does not require those who conduct it or participate in it to believe or ac- cept Nazarene theology: it is simply means that the participants accept that others, who attend Nazarene masses, do believe in at least to some degree in Nazarene theol- ogy - the Black Mass uses the energy produced by those beliefs against those who be- lieve in them, by distorting that energy, and sometimes redirecting it.
This is genuine Black Magick. All that is great is built upon sorrow. Strive not only forwards, but upwards for greatness lies in the highest. Come as a fresh strong wind that breaks yet also creates.
Let love of life be a goal but let your highest goal be greatness. Nothing is beautiful except man: but most beautiful of all is woman. Reject all illusion and lies, for they hinder the strong.
What does not kill, makes stronger. I What is Satanism? Satanism is fundamentally a way of living - a practical philosophy of life. The essence of this way is the belief that we can all, as individuals, achieve far more with our lives than we realize.
Most people waste the opportunities that life can, by magick, be made to bring. Satanic magick is simply the use of magickal forces or energies to enhance the life of an individual or individuals according to their desires. This usage can be of two types - the first is 'external' and the second is 'internal'. External magick is essentially sorcery: the changing of external events, circumstances or individuals in accordance with the wishes of the sorcerer.
Internal magick is the changing of the consciousness of the individual magician using certain magickal techniques -this is essentially the quest of the Initiate for the higher grades of magickal attainment, a following of the way of Adeptship. To external magick belongs ceremonial and hermetic rituals. To internal magick belongs the seven- fold sinister way.
Ceremonial rituals are rituals involving more than two individuals, the ritual taking place in either a Temple or an outdoor area consecrated as a Temple. Ceremonial rituals involve a set text which is followed by the participants, and the wearing of ceremonial robes together with the use of certain items having magickal or Occult significance. Satanism, in its beginnings, is all about making conscious or liberating our dark or shadow nature, and to this end, Satanic magick is undertaken.
Satanists believe that we are already gods: but most people fail to understand this and continue to grovel: to others or to a 'god'. The Satanist is proud, strong and defiant and detests the religion of the crucified god founded by the Nazarene, Yeshua. A Nazarene a follower of Yeshua is afraid of dying and weighed down by guilt and envy. The religion of Yeshua has inverted all natural values, setting back the course of our conscious evolution.
Satanism, on the contrary, is a natural expression of the evolutionary or 'Promethean' urge within us: and its magick is a means to make us gods upon Earth, to realize the potential that lies within us all. Satanic ceremonies are a means to enjoy the pleasures of life: they offer carnality, the pleasure of fulfilling one's desires, the bringing of material and personal rewards and the joys of darkness.
But they are only a beginning, a stage toward something greater. It is one of the purposes of a Satanic Temple to guide those Initiates who may be interested along the difficult and dangerous path which is the seven fold way.
Those who do not wish to follow this path to Adeptship and beyond should simply enjoy the many pleasures which the Prince of Darkness offers to those who by a Satanic Initiation wish to follow His philosophy of living. In traditional Satanism there is an appreciation of the role of women, for Satanism at its highest level is concerned with the development of the individual: roles as such are a necessary part of self- development.
To be played, discarded and then transcended. The structure of traditional Temples and the rituals performed by those members of those Temples reflect this appreciation and understanding. For example, it is possible and indeed desirable for a Mistress of Earth to establish and :: organize her own Temple unless she herself wishes otherwise, just as it is possible and desirable to celebrate the Black Mass using a priest, naked, upon the altar while the Priestess conducts the service, such reversal being an accepted principle of Black Magick.
II The Temple Satanic rites are conducted either in an indoor Temple or in an isolated outdoor locality during the hours of darkness. Indoor Temples usually have a static altar, made of either stone or wood, and this altar should be set in the East. It should be covered by an altar cloth made of good quality material and coloured black. Candle-holders, made of either silver or gold, are placed on the altar, one at either end.
Black candles are usually the most employed although some rituals require the use of other colours. Other candleholders should be placed around the Temple, since the only light used in the Temple both during rituals and at other times should come from candles. The Black Book should be placed on an oak stand on the altar, the altar itself being of sufficient size for an individual to lie upon it.
Indoor Temples should be painted either black or crimson or a combination of the two , the floor bare or covered with rugs or carpets of plain design, either black or crimson. When not in use, the Temple should be kept dark and warm, hazel incense being burned frequently. A quartz sphere or large crystal should be kept in the Temple, either in or near the altar: if near, supported by an oak stand. Above the altar or behind it should be an image or sculpture of Baphomet according to Satanic Tradition.
THE BLACK BOOK OF SATAN.pdf
Baphomet is regarded by Satanists as a 'violent goddess' and is depicted as a beautiful woman, seated, who is naked from the waist up. In her left hand she holds the severed head of a man. In her other hand she holds a burning torch. The severed head, which drips blood onto her lower white garment, is held so that it partially obscures her smiling face. Baphomet is regarded as the archetype of the Mistress of Earth, and the Bride of Lucifer. No other furnishings are present in the Temple.
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The Temple implements are few in number and should be either made or commissioned by the Master or Mistress. If this is not possible, they should be chosen by them with care. The implements required are several large silver chalices, a Censor or incense holders , a quartz tetrahedron, a large silver bowl, and the Sacrificial Knife which should have a wooden handle. These implements may be kept on the altar if it is large enough, or wrapped in black cloth and kept in an oak chest.
No one is allowed into the Temple unless they are dressed in ceremonial robes and barefoot. The robes are generally black with a hood, although some rituals require the use of other colurs. If possible, an ante-chamber should be used by members to change into the ceremonial robes.
If an outdoor location is used, the area should be marked out by a circle of seven stones, by the Master or Mistress. An outdoor altar is usually the body of one of the participants - naked or robed depending on the ritual and the prevailing conditions. The one chosen for this honour lies on an altar cloth, black in colour and woven with an inverted pentagram, the size of this cloth being not less than seven feet by three.My Prince, bringer of enlightenment.
If possible, an antechamber should be used by members to change into the ceremonial robes.
Satan represents undefiled wisdom, instead of hypocritical self-deceit! No other furnishings are present in the Temple. In this introduction, he discusses his discovery of LaVeyan Satanism and his relationship with LaVey. To external magick belongs ceremonial and hermetic rituals. Set aside an area for the performance of the ritual and in this erect an altar and cover it with a black cloth.
The Deacon holds them up, saying: